unmanifested meaning in Hindi

Examples

1. "It appears there were unmanifested passengers, and this is contrary to the policy of the coast guard, " he said.
2. Nirguna Brahman took the shape of Maha Sambhu and Adi Parasakthi ( who were unmanifested and beyond the manifest Brahmanda ) and appeared before them.
3. When Dharma and Satya burst into the city, Kali tried to run away, but, knowing his family had been destroyed, coupled with his grievous wounds, he " entered his unmanifested years ".
4. The Ishana, asserts the text, is the highest form of Brahman, unmanifested impeller, adorned with Om, and that all five Brahmas resolve into the supreme " Nirguna " ( formless ) Brahman.
5. The Manifested ( " vyaktam " ) possessing and dependent on a cause is not eternal, not pervasive, active, inferable, having parts and subordinate; the Unmanifested ( " avyaktam " ) is reverse of this.
6. The devas then sought the advice of Sage Narada and Trimurti, who advised them to seek the help of Nirguna Brahman, the ultimate god head which is unmanifested i . e . Sat-Chit-Ananada ( Truth-Consciousness-Bliss ).
7. There are the great cosmic gods representing the first principle in its unmanifested state or its creative order Yudi ( �s ^ " Jade Deity " ) and Doumu ( �e�k " Mother of the Meaning " or " Great Chariot " ), Pangu ( �v�S, the folk sects, the former conferring them long kataphatic names.
8. Lakshana-parinama aspect of the change in appearance refers to the three different moments of the same thing according to its different characters as unmanifested or manifested or manifested in the past but conserved; it is in the avastha-parinama aspect of that change that a substance is called new or old, grown or decayed.
9. Adi Shankara does not accept the Samkhya view that " Avyakta " signifies " Pradhana " in its unmanifested state because the sage of the Katha Upanishad I . iii . 10-11 does not define " Avykta " as " Pradhana ", nor indicates what should be known by this word.
10. The mind perceives all things but he states that what is perceived by the mind is perceived as existing at the moment of perception only, and that which is unmanifested in the mind and that which appears as distinct and manifest outside are all imaginary productions in association with the sense faculties, for in reality there is neither production nor destruction.